As Jesus approached
the road leading down from the Mount of Olives, the whole crowd of disciples
began to praise God joyfully with loud voices for all the mighty miracles they
had seen. But some of the Pharisees in the crowd said to Him, “Teacher, rebuke
Your disciples.” (Luke 19:37 and 19:39).
How interesting. The
Pharisees opted out of the incredible, once-in-a lifetime worship parade. But,
instead of avoiding the parade route, they chose to hang around and complain. As Pastor Sam
shared, they had the time to observe, analyze, and determine what was or was
not appropriate protocol.
Our pastor noted
that, ironically, the Pharisees were insensitive
and insulated. They really should
have been the first ones to recognize the spiritual significance of the Triumphal Entry. After all, their religious sect had constant access to the
Scriptures. They had read the passage which prophesied of the King’s parade,
His ride on the colt signifying peace and victory. But in the face of an
opportunity to ascribe worth and majesty to the King, they got close enough to
Jesus to deliver Him a testimony of anti-worship: “Teacher, rebuke Your
disciples.”
“Answering them,
Jesus said: ‘If these human beings keep quiet, then the very stones will cry
out!’” (Luke 19:40)
Two-thousand-plus
years later, here we are. And we have to ask ourselves the question generated
by this Palm Sunday narrative: In the face of exuberant worship, are we glad participants
in the corporate praise of our Victorious King? Or, are we found wishing that
His disciples would be quiet?
Rejoice greatly, O
daughter of Zion; shout, O daughter of Jerusalem: Look, your King is coming to you! He is righteous and victorious, and He is able to save you; yet He is humble
and lowly, riding upon a donkey- even a colt, the foal of a donkey. (Zechariah
9:9)
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